Kaka-aku
upcoming
14 Sep
–
2 Nov
Bobby Luke, Rosalie Koko, Tehani Ngapare Rau-Te-Tara Buchanan, Vince Ropitini
Kaka-aku is an exhibition featuring Tehani Ngapare Rau-Te-Tara Buchanan (Aitutaki, Rarotonga, Mitiaro, Mangaia), Rosalie Koko (Ngāti Kahungunu ki Heretaunga and Olosega), Bobby Luke (Ngāti Ruanui, Taranaki) and Vince Ropitini (Taranaki, Ngāruahinerangi, Whakatōhea).
Through the forms of moving image, fashion and tīvaevae, these artists honour the customary ways of their tūpuna while also offering invigorating adaptations that revitalise past traditions. In textile art, innovation is vital. Buchanan's use of the Japanese concept of kintsugi reflects the beauty in imperfection and incompletion, while Koko's muka embroidery and Sāmoan motifs draw her cultures together. Luke's selection of moving image works and clothing pieces draw heavily on his matriarchal influences and Taranakitanga. Ropitini places importance on kaupapa Māori and mātauranga Māori led design while working with fashion to reconnect with his heritage.
Kaka-aku considers the role that ringatoi Māori and Moana have to play in not only upholding, but advancing our art forms.
Curated by Brooke Pou
Event
Opening: Kaka-aku
Enjoy is pleased to present Kaka-aku, an exhibition featuring Tehani Ngapare Rau-Te-Tara Buchanan (Aitutaki, Rarotonga, Mitiaro, Mangaia), Rosalie Koko (Ngāti Kahungunu ki Heretaunga and Olosega), Bobby Luke (Ngāti Ruanui, Taranaki) and Vince Ropitini (Taranaki, Ngāruahinerangi, Whakatōhea).
More info
ABOUT THE ARTISTS
Tehani Ngapare Rau-Te-Tara Buchanan (she/her/ia) is an educator, Senior Advisor for a Government org, writer, māmā of two and curator of beautiful things. Born in Rarotonga, she is of Cook Islands Māori (Aitutaki, Rarotonga, Mitiaro, Mangaia) and Scottish descent. Finding joy in interior design, fashion styling, creative direction, writing and conceptual experiences, Tehani’s creative practice centres on life experiences, self-expression as a healing modality and indigenous reclamation. Her current artistic focus is learning the art of tivaevae, under the nurturing tutelage of local Cook Islands mamas, imbuing a unique perspective to the traditional art form. Tehani is based in Parirua, Te Whanganui-a-Tara with her two children, Amalija & Gabrijel and is committed to raising her children in their culture and reo rangatira.
Rosalie Koko is a Te Whanganui-a-Tara based artist, descending from Ngāti Kahungunu ki Heretaunga and Olosega. She has a diverse practice that spans painting and textiles, building on traditional modes of making grounded in whakapapa. Tīpuna/tupuga created patterns with inherent connotational meaning, passed down through the traditional arts of kōwhawhai, raranga and siapo. Rosalie examines the tension between pattern and figurative imagery as modes of expression.
Bobby Luke (Ngāti Ruanui, Taranaki) is a prac-ademic who works at the intersection of academic research and creative practice. He sees practice-led research as a means of exploring new and innovative approaches to design, methodology and creative impact. Dr. Luke is not impartial or apologetic about the promotion of Kaupapa Māori led design and aims to promote a greater understanding of Indigenous design culture, and to challenge the dominance of Western design paradigms and pedagogy. Dr. Luke also has his own brand, Campbell Luke – traversing practices of moving image and photography, as a means to visually communicate and disseminate his research.
Ko Vince Ropitini toku ingoa, he uri ahau no Taranaki, Ngāruahinerangi me Whakatōhea. I am a Māori designer, inspired by my whakapapa and the world around me. Following the completion of a Bachelor of Design, graduating with First Class Honours in Fashion, I have continued to develop my own label, Obsolescence Clothing. This acts as a reflection of my own journey, as well as being a point of reference for the preservation of Mātauranga Māori. Obsolescence is framed by Kaupapa Māori and continues to guide the evolution of the brand. Cultural sustainability is found at the core of my design development, not only as a vessel for preserving the knowledge of my ancestors, but as a personal journey of reconnecting with my heritage. Each and every one of my garments tell a story, with the wairua of the storyteller being woven into each piece as it is created. I hope to continue on this journey as an emerging indigenous designer.