Funny how I'm always on the head of a longing arrow

Henrietta Fisher, Funny how I’m always on the head of a longing arrow, 2024, photograph. Courtesy of the artist.

Henrietta Fisher, Funny how I’m always on the head of a longing arrow, 2024, photograph. Courtesy of the artist.

now on
6 Dec 2024 – 1 Feb 2025

Henrietta Fisher

In Funny how I’m always on the head of a longing arrow, Henrietta Fisher presents an anthology of vignettes interrogating the interplay of bodies, technology and practices of communion. 

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Extending from Paul B. Preciado’s assertion that “screens [are] the new skin of the world” [1], Fisher explores screens as prosthetic extensions of the body—techno-sexual organs mediating our desires, interactions, and dissolving outlines. For Fisher, the screen emerges as a libidinal surface, an interface that blurs the boundaries between physicality and the digital, intimacy and isolation.

Through vignettes, loops and symbolic gestures, bodies—human, industrial and animal—transform and dissolve. These visual works resist fixed form, using footage of the artist’s own body—abstracted into omnipresence or employed to explore a girlified trope as a “psychic operation” [2] —interfacing flesh and machine, love and violence. Similarly, the inclusion of ‘lowly’ creatures, such as fish in hyper-artificial environments, highlights our shared exchange of matter and the reverence owed to all forms of life, however small or overlooked.

This exploration of communion challenges individualist boundaries, fostering connections not only with others but also with the so-called ‘natural’ world, refracted through the lens of hyper-saturated digital culture. The protean conditions of contemporary subjectivity emerge as desires warp and refract, as painting bleeds into video art, and as digital networks give rise to new spiritual longings and collectivist propositions.

By dissolving the self into technological and ecological entanglements, Fisher reimagines the screen as a space of both anguish and play. Here, the obsolete and the avant-garde collide—video editing effects become painterly tools, and hypervisibility becomes a meditation on exposure and reverence. Funny how I’m always on the head of a longing arrow asks: Can communion with the overlooked and the fragmented help us navigate the spaces between individualism and interconnected existence?

Fisher invites us to reimagine ourselves as porous, mutable, and profoundly interwoven with the world.


[1] Preciado, Paul B. An Apartment on Uranus. Translated by Charlotte Mandell, London, United Kingdom, Fitzcorraldo Editions, 2019.

[2] Chu, Andrea Long. Females. Verso Books, 2019.

 

ABOUT THE ARTIST

Henrietta Fisher is an artist based in Te Whanganui-a-Tara working primarily with video installation and other image, object and time-based media. Her work is concerned with contemporary psyche, libidinal resources and anthropocentrism. Informed by material exploration as metaphor, recurrent symbols and characters pertain to ideas of sensuality, dissolution and devolution, communion and surveillance. Fisher graduated from Te Kunenga ki Pūrehuroa Massey University in 2023 with a BFA first class honours. She collaborated with Dayle Palfreyman on the work Contingere for Three Approaches, Three Rooms at Gus Fisher Gallery in Tāmaki in October 2023.